The Doctrine of Transferability states:
“When a man and a woman are married in the temple for time and all eternity and then separate, the children will go with the parent who is justified and who has kept the covenants. If neither of them has kept his covenants, the children may be taken away from both of them and given to somebody else and that would be by virtue of being born under the covenant. A child is not to be sealed the second time when born under the covenant, but by virtue of that birthright can be transferred. (Questions Frequently Asked About the Temple and the Endowment. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1981, 10).
Let me see if I have this straight: In a Mormon afterlife, children can be taken away from less righteous parents and given to more righteous ones by virtue of the sealing ordinance. Children can thereby be transferred from one family to another, never taking into consideration what the child may want. It’s all about the more righteous parents being “justified.”
Sounds an awful lot like LDS adoption policy to me.
Should anyone be wondering why LDS first mothers are such a hot mess most of the time, this is a perfect example of why. This is what we were taught from the time we were small enough to sit on our mother’s laps. That if we aren’t perfect, we deserve to loose our children. Not only do we deserve it, but we should expect it, too.
LDS first mothers have been taught since our youngest days that if any parent isn’t righteous enough, he or she will have their children taken from them in the next life and transferred to someone else, some more “qualified” and “worthy” couple. The pattern has already been set in our doctrine – we are mere players on a stage at this point. Parents that are “unrighteous” in this life lose their children and the more righteous (and infertile) ones feel perfectly justified in facilitating the transfer of those children into their family. After all, it is a pattern God has set forth for the eternities. Why not help Him along right now?